Evangelical Movement - Religion and Politics - Presidential Election of 2008 - Christians and Christianity - Voting and Voters - New York Times

Interesting article in today's New York Times: The Evangelical Crackup.

"The hundred-foot white cross atop the Immanuel Baptist Church in downtown Wichita, Kan., casts a shadow over a neighborhood of payday lenders, pawnbrokers and pornographic video stores. To its parishioners, this has long been the front line of the culture war. Immanuel has stood for Southern Baptist traditionalism for more than half a century. Until recently, its pastor, Terry Fox, was the Jerry Falwell of the Sunflower State — the public face of the conservative Christian political movement in a place where that made him a very big deal."

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So when Fox announced to his flock one Sunday in August last year that it was his final appearance in the pulpit, the news startled evangelical activists from Atlanta to Grand Rapids. Fox told the congregation that he was quitting so he could work full time on “cultural issues.” Within days, The Wichita Eagle reported that Fox left under pressure. The board of deacons had told him that his activism was getting in the way of the Gospel. “It just wasn’t pertinent,” Associate Pastor Gayle Tenbrook later told me.

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The 2008 election is just the latest stress on a system of fault lines that go much deeper. The phenomenon of theologically conservative Christians plunging into political activism on the right is, historically speaking, something of an anomaly. Most evangelicals shrugged off abortion as a Catholic issue until after the 1973 Roe v. Wade decision. But in the wake of the ban on public-school prayer, the sexual revolution and the exodus to the suburbs that filled the new megachurches, protecting the unborn became the rallying cry of a new movement to uphold the traditional family. Now another confluence of factors is threatening to tear the movement apart. The extraordinary evangelical love affair with Bush has ended, for many, in heartbreak over the Iraq war and what they see as his meager domestic accomplishments. That disappointment, in turn, has sharpened latent divisions within the evangelical world — over the evangelical alliance with the Republican Party, among approaches to ministry and theology, and between the generations.

This news cheers the political side of me. I think this movement has created a most unchristian atmosphere of hate in our social life. It does confirm my suspicion that it has injured Christianity more than it has helped it. In light of that, I said "Amen" when I read the following:

Meanwhile, a younger generation of evangelical pastors — including the widely emulated preachers Rick Warren and Bill Hybels — are pushing the movement and its theology in new directions. There are many related ways to characterize the split: a push to better this world as well as save eternal souls; a focus on the spiritual growth that follows conversion rather than the yes-or-no moment of salvation; a renewed attention to Jesus’ teachings about social justice as well as about personal or sexual morality. However conceived, though, the result is a new interest in public policies that address problems of peace, health and poverty — problems, unlike abortion and same-sex marriage, where left and right compete to present the best answers.